Men, said the Devil, are good to their brothers:
they don’t want to mend their own ways, but each other’s.
— Piet Hein

Remember Darwin’s finches? From the ancestral finch population, Galapagos forged seven distinct species that provided for Darwin the impetus for his evolutionary theories. Out of one, seven. Greater diversity, as each group adapted to a different geographical and ecological niche. Greater richness and resilience for the living world, and a delight for human observers. [Actually, the web says there are 10 or more of these finch species out on those islands. And they are related to tanagers.]

Galapagos finches

Galapagos finches

Now, maybe these new finch groups are not altogether species, maybe they are more like wild landraces. After all, they can and do interbreed when thrown together. But who would argue against the notion that the finch world of the Galapagos grew more diverse and interesting than formerly? Who would argue that importing finches from, say, North America would be a good thing for the finches of the Galapagos, or for the diversity of the global finch family? Wouldn’t the “diversity of the melting pot” cause them to lose their distinct adaptations?

Similarly, we tend to believe that tribal societies, say the Mbuti or the Cree, ought to have protection from the western civilization at large, so they can maintain their culture and way of life, self-determined, rather than other-determined by the logic of modernity or conquest.

Yet when it comes to the societies of Europe or the local communities of the western world, another logic seems to apply. Apparently, if you have a “white European”-derived culture not protected by the aura of exotic ethnicity somewhere far away, your culture actually needs to import diversity from parts half way across the globe! Your culture is accused of being too uniform, too homogeneous, too close-minded, and paying no heed to the need for “diversity.” But what kind of diversity is this, that argues for giving up your own culture – a culture which contributes to a more diverse human world – for some abstract ideal of mixing people from a variety of cultures and ethnicities into a mishmash where nobody feels at home?

I have been following, aghast, the invasion of Europe by people whom the PC crowd insist on calling refugees, and others call migrants. Aghast, not because Syrian refugees don’t deserve the support of their neighbors. They do. (They are a minority among the incomers.) But because the crisis has been insanely politicized to a point where anyone who disagrees with the official “welcome refugees” line is pilloried as a racist and a xenophobe, and a discussion of the issues has become near impossible.

Baffled, I turned to exploring the one society in Europe – widely known for its very inclusive and generous social safety net and rather egalitarian and progressive society – which decided in the mid-70s to implement a multiracial experiment. Feel free to pitch in, as I’ve never lived in Scandinavia and my understanding is imperfect. The Swedes, wishing to further improve their already outstanding society, and having been told in no uncertain way that to do so they must open their border and begin to take in people from a variety of far-flung countries in Africa and Asia because anything less would be churlish and mean, not to mention racist and discriminatory. As far as I can tell, they have brought on a disaster that is perhaps unique in the history of Europe.

The Swedes were told, and may have believed, that their culture was way too stale, pale, prejudiced, and in need of a drastic overhaul. At the urging of people who grew more shrill as the years passed, the multicultural vision began to be officially implemented from 1975 on. People of mixed racial parentage were celebrated, white Swedes were denigrated; those who wanted to craft a whole new society in Sweden and be done forever with the “old Sweden” prevailed. The influx of immigrants looking to partake of what Sweden had to offer grew until today it’s a flood. The result? In the city of Malmő, indigenous Swedes are now a minority. There are no-go zones all over the country, controlled by immigrant gangs. Police cars are the targets of grenades. There has been a housing shortage for quite some time, and Swedes are being told to house newly come asylum seekers in their garages. There are no jobs for most of these newcomers. Sweden is now contemplating borrowing large sums from abroad so that it can feed and house the influx, and its politicians are being slowly forced to admit that the ideology of compulsory anti-racism and anti-discrimination has turned the country into something that horrifies many of the immigrants themselves, not to even mention the feelings of the original inhabitants. Corruption is rampant; politicians live in wealthy neighborhoods with other ethnic Swedes while pontificating on racism to their less fortunate countrymen and women.

To add insult to injury, the country is under some sort of a McCarthyite spell so that the actual situation cannot be discussed openly; anyone who questions the status quo is accused of racism and bloggers, youtubers and facebook users are the only ones who dare to speak out against the monomaniacal, politically correct “party line”. And Sweden has long since stopped collecting and publishing the ethnic background of people committing the wave of crimes sweeping over the land.

Racist!

Racist!

Why is it that indigenous Europeans are denied their own culture going back thousands of years? Why is it that these various distinct regional cultures for which Europe has become famous, and which have fueled its tourism, have been under attack? The Hopi or !Kung deserve to be their own, but the Finns or the Slovaks do not? Why? It seems clear to me that turning Europe into a melting pot serves those who are enemies of diversity, in the global sense, and not the other way around.

And to bring the discussion to America, why is it when whites verbally attack blacks they are racist, but when blacks likewise attack whites, that’s ok? Why is it that American communities were long ago shorn of their local self-determination? Must the only vision be a forced integration pioneered by the school-busing fanatics of years gone by? What is wrong with communities that would rather be white, or black, or Latino, or green, hanging with their own kind? If these communities did not drain resources from others, what’s wrong with it in principle? In America, the only communities where people are allowed to hang with their own kind are the rich, in their gated neighborhoods, and the artsy-craftsy tourist traps like New Hope, PA or Sugarloaf, NY, where the locals determine together to sell or rent only to fellow craftspeople. Nobody else is allowed to choose their neighbors.

racism peanuts

I come from a nation (a group unified by history, language, culture and its own unique relationship to the land) that nearly disappeared in the conquering wave of germanization. It took a hundred and fifty years of massive effort on the part of the dreamers who wished to record and encourage the vanishing Czech culture. Even the dreamers did not believe it could be done. And yet, the dream swept the land with a reawakening that gives me shivers to this day. (Knowing that was possible, I know that a crunchy green awakening is possible too.) And now, all that – in its many European permutations — is being swept away by millions of displaced people from as far as Bangladesh, as far as western and central Africa. The Europe I knew is vanishing before my eyes, not only because of the intentional chaos caused by global elites permanently at war, but also because a fifth column of aggressive ideologues have turned their backs on the cultures of their birth in their quest for some crazy rainbow utopia. And we all know how much success radical utopians have had forging viable new sociopolitical systems.


This is a contentious topic, and last thing I want is for bullies to pile in here, abusing other commenters. Keep in mind the fundamental rule of engagement on Leaving Babylon: argue with passion by all means, but attack the argument, not the person. Thank you, and thank you for listening to my bewilderment and grief. Let’s help one another think through these difficult issues. Oh, and check out the animation (10 minutes) below. When exactly does “multiculturalism” morph into “genocide”?

 

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